History of technology

From Wikipedia, the free encyclopedia

The wheel was invented circa 4000 BC, and has become one of the world's most famous, and most useful technologies. This wheel is on display in The National Museum of Iran, in Tehran.

The history of technology is the history of the invention of tools and techniques. Background knowledge has enabled people to create new things, and conversely, many scientific endeavors have become possible through technologies which assist humans to travel to places we could not otherwise go, and probe the nature of the universe in more detail than our natural senses allow.

Technological artifacts are products of an economy, a force for economic growth, and a large part of everyday life. Technological innovations affect, and are affected by, a society's cultural traditions. They also are a means to develop and project military power.

Measuring technological progress

Many sociologists and anthropologists have created social theories dealing with social and cultural evolution. Some, like Lewis H. Morgan, Leslie White, and Gerhard Lenski, declare technological progress to be the primary factor driving the development of human civilization. Morgan's concept of three major stages of social evolution (savagery, barbarism, and civilization) can be divided by technological milestones, like fire, the bow, and pottery in the savage era, domestication of animals, agriculture, and metalworking in the barbarian era and the alphabet and writing in the civilization era.

Instead of specific inventions, White decided that the measure by which to judge the evolution of culture was energy. For White "the primary function of culture" is to "harness and control energy." White differentiates between five stages of human development: In the first, people use energy of their own muscles. In the second, they use energy of domesticated animals. In the third, they use the energy of plants (agricultural revolution). In the fourth, they learn to use the energy of natural resources: coal, oil, gas. In the fifth, they harness nuclear energy. White introduced a formula P=E*T, where E is a measure of energy consumed, and T is the measure of efficiency of technical factors utilizing the energy. In his own words, "culture evolves as the amount of energy harnessed per capita per year is increased, or as the efficiency of the instrumental means of putting the energy to work is increased". Russian astronomer, Nikolai Kardashev, extrapolated his theory creating the Kardashev scale, which categorizes the energy use of advanced civilizations.

Lenski takes a more modern approach and focuses on information. The more information and knowledge (especially allowing the shaping of natural environment) a given society has, the more advanced it is. He identifies four stages of human development, based on advances in the history of communication. In the first stage, information is passed by genes. In the second, when humans gain sentience, they can learn and pass information through by experience. In the third, the humans start using signs and develop logic. In the fourth, they can create symbols, develop language and writing. Advancements in the technology of communication translates into advancements in the economic system and political system, distribution of wealth, social inequality and other spheres of social life. He also differentiates societies based on their level of technology, communication and economy: 1) hunters and gatherers, 2) simple agricultural, 3) advanced agricultural, 4) industrial 5) special (like fishing societies).

Finally, from the late 1970s sociologists and anthropologists like Alvin Toffler (author of Future Shock), Daniel Bell and John Naisbitt have approached the theories of post-industrial societies, arguing that the current era of industrial society is coming to an end, and services and information are becoming more important than industry and goods. Some of the more extreme visions of the post-industrial society, especially in fiction, are strikingly similar to the visions of near and post-Singularity societies.